Critical Podium Dewanand Hinduism
WHAT CAN ONE HINDU DO? By Dr. BABU SUSEELAN
Sacrificer Dr. BABU SUSEELAN
Sacrifice code wfor0434
Sacrifice date 25 march 2009
WHAT CAN ONE HINDU DO?
Dr. BABU SUSEELAN
What can one Hindu do? Individuals who are concerned about the state
of Hindus around the world and want to correct it frequently ask this
question. More often than that, it is asked in a form that indicates the
cause of their helplessness: "What can one Hindu do?" "How
can an individual propagate the ideals of Hinduism on a scale large enough
to effect the immense changes which must be made in every walk of life
in order to create the kind of ideal society? Some ask the right questions,
some feel that some wider scale of action is required. Many others ask
the question, but do nothing. Some expect to perform instantaneous miracles;
some however paralyze themselves by projecting an impossible goal. Some
want to overhaul Hindu society overnight, and they tend to regard knowledge
of Hinduism as irrelevant.
If you are a Hindu and are concerned with the present state of affairs,
begin by identifying the nature of the problem. The battle is primarily
intellectual, political, social and religious. Politics is the practical
implementation of the ideas that dominate our culture. One cannot fight
or change the consequences without fighting and changing the cause, nor
can one attempt any practical implementation without knowing what one
want to implement.
In an intellectual battle, one need not convince every one. History is
made of minorities, or more precisely, intellectual movements which are
created by minorities. They make history. Intellectuals with foresight
and commitment can develop abstract and functional strategies to change
the society. An intellectual battle is a battle for man's mind, not an
attempt to enlist blind followers. Only people who understand them can
propagate ideas. An organized movement has to be preceded by an educational
campaign, which require active and willing participants. Such trained
persons are the necessary precondition of any attempt to change the Hindu
The immense changes, which must be made in every walk of life, cannot
be made singly, piecemeal or retail. But the factor that underlies and
determines every aspect of Hindu life is Hindu ideals. Teach every man
the right Hindu ideals and his own mind will do the rest. The starting
paoint is the family. Teach your children Panchatantra, Ramayana, Bhagavat
Gita, Bhagavatam, Mahabharata, Chanakya Sutra, Vedas, Upanishads and Darsanas.
These books contain everything you need to know about moral life, healthy
living and spiritual directions. Practice our rituals, protect it and
promote it without reservations. Make temple visit a daily routine. Partcipate
in temple festivals and pilgrimage.
Hindus cannot exist without practicing and protecting Hinduism. Every
Hindu is not intellectual innovators, but they are receptive to the ideas,
when and if it is offered. There are also great numbers of Hindus who
are indifferent. Such Hindus accept subconsciously dualistic and divisive
ideas of other religions and thoughts without critical evaluation. They
also accept whatever is offered by the distorted secular culture, and
swing blindly with any transient ideas. They are merely oscillators-be
they politicians, bureaucrats, businessmen, or educators-and by their
own choice, irrelevant to the fate of the world.
Today, most Hindus are acutely aware of cultural pollution, coercive
religious conversion, Jihadi terrorism, ideological confusion, distorted
secularism, and political turmoil created by the pseudo secularists and
alienated intellectuals. But they are anxious, confused and groping for
answers. Are we able to enlighten them? Can we answer their questions?
Can we offer them a consistent ideology? Do we know how to convince them?
Are we immune from the fallout of the constant barrage aimed at the destruction
of our Hindu culture? To provide them with clear, consistent, and correct
concepts, we need an intellectual, social and political struggle.
If we want to influence a country's intellectual trend, the first step
is to bring order to our own ideas and integrate them into a consistent
case, to the best of our knowledge and ability. Knowledge necessarily
includes the ability to apply abstract principles of Hinduism to concrete
problems, to recognize the principles to specific issues, to demonstrate
them, and to advocate a consistent course of action. Our Rishis and Acharayas
have given us philosophical guidelines in the Vedas, Upanishads and Darshanas.Our
Puranas and Ithihasas are replete with examples, illustrations and guidelines
to handle any imaginable human problem.
When our convictions and commitment to Hinduism are in our conscious,
orderly control, we will be able to communicate them to others. This does
not mean one must make philosophical speeches on Hinduism when unnecessary
and inappropriate. We need the philosophy of Hinduism to back us up and
give us a consistent case when we deal with or discuss specific issues.
How can we propagate our ideals of Hinduism? Do not wait for a national
audience. Speak on any scale open to you, large or small---to your friends,
your associates, your professional organizations, or any legitimate public
forum. You can never tell when your words will reach the right mind at
the right time. You will see no immediate results---but it is of such
activities that public opinion is made.
Make any issue or problem an ideological issue. An issue of Hindu ideals
versus sectarian philosophy (pluralistic, all inclusive, spiritual, open,
and systemic philosophy versus pseudo secular, fundamentalist, dualistic,
divisive, rigid, all exclusive, mechanical models).
Do not pass up a chance to express your views on important issues affecting
Hindus. Whether it is discrimination, prejudice, race relations, international
affairs, religious conversion, terrorism, distorted secularism, fundamentalism,
personal law, polygamy, or any social, political or religious issues.
Write letters to the editors of newspapers and magazines, to TV and radio
commentators and, above all, to the political leaders.
Remember, the best democracy is still no guarantee against intolerance
and bigotry, and eternal vigilance is an expression that will never become
obsolete. The opportunities to speak about Hindu philosophy are all around
you. Hindus need to repeatedly examine incidence and issues of prejudice
and false propaganda. Hindus should not keep silent when the philosophy
of Hinduism and Hindu values are being questioned. Always be vigilant
and recognize warning signs of intolerance and its perpetrators, and contribute
to efforts to preserve religious freedom to practice and promote Hindu
Always explore the nexus of pseudo-secularists and deprogrammers who
want to demoralize Hindus. Above all, do not join the wrong ideological
groups or movements, in order to do something. By ideological (in this
context), I mean group or movements proclaiming anti-Hindu values. Many
anti-Hindu groups substitute anarchism for liberal democracy, pluralism
for theological fundamentalism, and reason to whims and faith. To join
such groups means to reverse the noble philosophy of Hindus, and to sell
out pluralistic principles for the sake of some superficial and intolerant
ideologies. It means that you help defeat the noble values of Hinduism
and the victory of sectarian and exclusive ideas.
The groups one may properly join today are organized to achieve a single,
specific, clearly defined goal, on which men of differing regions and
backgrounds can agree. Actively participate in organizations like RSS,
VHP, Bajarang Dal, and Hindu Munnani. These groups have no hidden agenda,
selfish motives or sectarian political purpose. These organizations have
a mandate, mission and desire to assist those Hindus in difficult circumstances
to improve their life. It is important to establish close working relationships
with such Hindu organizations to foster coordination, cooperation and
coalitions addressing specific Hindu needs. All across the globe thousands
of volunteers regularly give their time and talents to make a positive
difference in the lives of Hindus. They are proud of their part in a great
endeavor. For Hindu society to prosper and survive, we all must live up
to our responsibilities as Hindus.
It is a mistake to think that the intellectual movement to propagate
Hindu ideals is without difficulties. It requires a profound conviction,
that ideas based on Hinduism are important to you and to your own life.
If you integrate that conviction to every aspect of your life, you will
find many opportunities to enlighten others.
There is no short cut to achieve our objectives. Hindu philosophy is
a permanent fuel and ideological powerhouse. So propagate it with activism.
If others destroy our identity, and establish a mechanical, all exclusive,
narrow minded and rigid political philosophy and life style, it will be
the default of those who keep silent. We are still free enough to speak,
organize and act. Do we have time? No one can tell. But time is on our
side-because we have an indestructible and invincible thought system-Hindu
Critical Podium Dewanand Hinduism
All rights reserved.